Tuesday, March 28, 2017
#PopeFrancis "Peace must be built on justice, on integral human development, on respect for fundamental human rights..." to UN Conference against Nuclear Weapons
Vatican Radio: Pope Francis has sent a message to the “United Nations Conference to Negotiate a Legally Binding Instrument to Prohibit Nuclear Weapons, Leading Towards their Total Elimination,” the first part of which is taking place in New York from 27-31 March. The message was read by Msgr Antoine Camilleri, Under-Secretary for Relations with States, and Head of the Delegation of the Holy See to the meeting.
Feastday: March 28
Dominican preacher and missionary crusader. A native of Bergamo, Italy, he joined the Dominicans in 1319 and soon distinguished himself as a brilliant preacher, attracting huge crowds throughout northern Italy. Pleased with his ability to reach large numbers of believers, he announced in 1335 his intention to go on a pilgrimage to Rome. When Pope Benedict XII (r. 1334-1342) learned of the pilgrimage, he feared Venturino might be planning to crown himself pope, and so forbade the friar to proceed. Thisdecree was joined by one issued by the Dominicans themselves at the Chapter in London (1335). Ignorant of these bans, Venturino proceeded to Rome and then to Avignon where he was arrested and imprisoned until 1343. He is also known for helping to organize a crusade, at the behest of PopeClement VI (r. 1342-1352), against the Turks who were then menacing Europe.
Shared from Goasodiocese
Monday, March 27, 2017
#PopeFrancis "Baptism, which is the first sacrament of the faith, the sacrament that makes us “come to light” by the rebirth from ‘water and the Holy Spirit" FULL TEXT - Angelus _ Video
St. Rupert of Salzburg
Feast: March 27
First Bishop of Salzburg, contemporary of Childebert III, king of the Franks (695-711), date of birth unknown; d. at Salzburg, Easter Sunday, 27 March, 718. According to an old tradition, he was a scion of the Frankish Merovingian family. The assumption of 660 as the year of his birth is merely legendary. According to the oldest short biographical notices in the "Mon. Germ. Script.", XI, 1-15, Rupert was noted for simplicity, prudence, and the fear of God; he was a lover of truth in his discourse, upright in opinion, cautious in counsel, energetic in action, far-seeing in his charity, and in all his conduct a glorious model of rectitude. While he was Bishop of Worms, the fame of his learning and piety drew many from far and wide. The report of the bishop's ability reached Duke Theodo II of Bavaria, who had placed himself at the head of the current ecclesiastical movement in Bavaria. Theodo sent Rupert messengers with the request that, he should come to Bavaria to revive, confirm, and propagate the spirit of Christianity there. Despite the work of early missionaries, Bavaria was only superficially Christian; its very Christianity was indeed to some extent Arian, while heathen customs and views were most closely interwoven with the external Christianity which it had retained. St. Rupert acceded to Theodo's request, after he had by messengers made himself familiar with the land and people of Bavaria. St. Rupert was received with great honour and ceremony by Theodo in the old residential town of Ratisbon (696). He entered immediately upon his apostolic labours, which extended from the territory of the Danube to the borders of Lower Pannonia, and upon his missionary journey came to Lorch. Thence he travelled to the lonely shores of the Wallersee, where he built a church in honour of Saint Peter, thereby laying the foundation of the present market-town of Seekirchen in the Newmarket district of Salzburg. From the Roman colony there Rupert obtained an account of the ancient Roman town of Juvavum, upon the site of which there still remained many more or less dilapidated buildings, overgrown with briars and brushwood.
Having personally verified the accuracy of this account concerning the place and position, Rupert requested Theodo, in the interests of his apostolic mission to the country, to give him the territory of Juvavum (which was still a place of considerable commerce) for the erection of a monastery and an episcopal see. The duke granted this petition, bequeathing the territory of Juvavum (the modern Salzburg), two square miles in area, to St. Rupert and his successors. At the foot of the precipice of the Monchberg, where once St. Maximus, a disciple of St. Severin, had suffered martyrdom with his companions (476), St. Rupert erected the first church in Salzburg, the Church of St. Peter, in honour of the Prince of the Apostles, as well as a monastery. Upon the lofty prominences (Nonnberg) to the southeast of the town, where the old Roman fortress once towered, he established a convent of nuns which, like the monastery of the Mönchberg, he placed under the protection and Rule of St. Benedict. To set his institutions upon a solid basis, Rupert repaired home, and returned with twelve companions besides his niece Ehrentraud (Erindruda), whom he made abbess over the Benedictine Convent of Nonnberg, while he with his twelve companions formed the first congregation of the famous Benedictine Monastery of St. Peter at Salzburg, which remains to the present day. St. Rupert thenceforth devoted himself entirely to the work of salvation and conversion which he had already begun, founding in connection therewith manny churches and monasteries — e.g., Maxglan, near Salzburg, Maximilianszelle (now Bischofshofen in Pongau), Altotting, and others. After a life of extraordinarily successful activity, he died at Salzburg, aided by the prayers of his brethren in the order; his body reposed in the St. Peterskirche until 24 Sept., 774, when his disciple and successor, Abbot-Bishop St. Virgil, had a portion of his remains removed to the cathedral. On 24 Sept., 1628, these relics were interred by Archbishop Paris von Ladron (1619-54) under the high altar of the new cathedral. Since then the town and district of Salzburg solemnize the feast of St. Rupert, Apostle of Bavaria and Carlnthia, on 24 September.
In Christian art St. Rupert is portrayed with a vessel of salt in his hand, symbolizing the universal tradition according to which Rupert inaugurated salt-mining at Salzburg; this portrayal of St. Rupert is generally found upon the coins of the Duchy of Salzburg and Carinthia. St. Rupert is also represented baptizing Duke Theodo; this scene has no historical foundation. St. Rupert was the first Abbot-Bishop of Salzburg, for, as he established his foundations after the manner of the Irish monks, he combined in his own person the dignities of abbot and bishop. A similar combination of dignities existed also in Ratisbon and Freising. This twofold character of the bishop continued in Salzburg for nearly 300 years until the separation of the dignities was effected in 987 by Archbishop Friedrich I of Salzburg, Count of Chiemgau, the twenty-first Abbot of the Monastery of St. Peter. The period of St. Rupert's activity was until very lately a matter of great discussion. Formerly the opinion was held that the end of the fifth and beginning of the sixth centuries was the age of his missionary work, but, according to the most exhaustive and reliable investigations, the late seventh and early eighth centuries formed the period of his activity. This fact is established especially by the "Brevesnotitiae Salzburgenses", a catalogue of the donations made to the Church of Salzburg, with notices from the ninth century. In these latter Bishop St. Virgil, whose ministry is referred to 745-84, appears as a direct disciple of St. Rupert. It is forthwith evident that the assumption of the end of the sixth and beginning of the seventh centuries as the period of Rupert's activity is extremely doubtful, even apart from the fact that this view also involves the rejection of the catalogue of the bishops of Salzburg and of Easter Sunday as the day of Rupert's death. Many churches and places bearing Rupert's name, serve as surviving memorials of his missionary activity. A successor of St. Rupert, the present scholarly Abbot of St. Peters in Salzburg, Willibald Hauthaler, has written an interesting work upon this subject entitled "Die dem hl. Rupertus Apostel von Bayern geweihten Kirchen und Kapellen" (with map, Salzburg, 1885).
(Taken from Catholic Encyclopedia)
Sunday, March 26, 2017
Saturday, March 25, 2017
St. Margaret Clitherow
Feast: March 26
|Feast Day:||March 26|
|Born:||1556 as Margaret Middleton at York, England|
|Died:||25 March 1586 at York, England|
|Canonized:||25 October 1970 by Pope Paul VI|
|Major Shrine:||The Shambles, York|
|Patron of:||businesswomen, converts, martyrs|
Her life, written by her confessor, John Mush, exists in two versions. The earlier has been edited by Father John Morris, S.J., in his "Troubles of our Catholic Forefathers", third series (London, 1877). The later manuscript, now at York Convent, was published by W. Nicholson, of Thelwall Hall, Cheshire (London, Derby, 1849), with portrait: "Life and Death of Margaret Clitherow the martyr of York". It also contains the "History of Mrs. Margaret Ward and Mrs. Anne Line, Martyrs". [Note: St. Margaret Clitherow was canonized by Pope Paul VI in 1970. IMAGE SOURCE GOOGLE IMAGES
#PopeFrancis "..in this way opening Mary’s present to the whole of Salvation History...Mary is a daughter of the Covenant.” Homily + FULL Mass Video for Annunciation Solemnity
9 MONTH NOVENA FOR
(This Novena honours the nine months during which Our Lady carried Our Blessed Lord in her womb.)
"Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy towards us; and after this our exile, show unto us the blessed fruit of thy womb Jesus. O clement, O loving, O sweet Virgin Mary. Amen." V - Pray for us, most holy mother of God. R - That we may be made worthy of the promises of Christ. "Virgin of the Incarnation, a thousand times we greet thee, a thousand times we praise thee for thy joy when God was incarnated in thee. Because thou art so powerful a Virgin and Mother of God, grant what we ask of thee for the love of God." State your first intention. Repeat above and then state your second intention. Repeat above and then state your third intention.
CONCLUSION:After the above prayers and intentions, say the Memorare. Remember, O most Gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help or sought thy intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of Virgins, my mother. To thee do I cry, before thee I stand, sinful and sorrowful. Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen. Hail Mary... Blessed and praised be the Most Holy Sacrament of the Altar, in Heaven, on earth and everywhere. AMEN.
"The Annunciation, therefore, is the revelation of the mystery of the Incarnation at the very beginning of its fulfillment on earth." a Reflection on the Annunciation
by: Kathy Vestermark: I was reading my morning prayers and meditation and was struck by something that I suppose I must have heard over and over before, but this morning it resonated like a newly discovered truth: There was no fear in Mary. Now, being visited by an angel has got to be astounding, can't say for sure myself. But, from what has been written in Scripture and by countless saints regarding angels, it is an awesome and ecstatic event. Yet, Mary, pure of heart, knelt before the Archangel Gabriel, and without fear inquired about how she might come to be the Theotokos.
Step inside that event for a second:
You are Mary. You are young. You are simple and pure. You have been raised by wonderful and holy parents. We don't know that they are aware or if you are aware of your difference among your peers. Maybe because of your spiritual perfection you have suffered some ridicule or been admonished for your desire to remain untainted by the world. Yet, when the angel comes and suggests that something outside of the moral standard would be required of you, you don't cower, although he does remind that you should not fear. That reminder is because the visit of an angel is a fearsome thing, not because you are afraid of what he might want. And so, you recognize without a doubt the messenger from God. There is no question in your heart other than how it should come to be, your reason is working with your faith to make sense of the situation. But, even in the midst of what others might have immediate concern about -- their own reputation -- you simply say, "Fiat". You will is so tethered to the Father, that when He announces your participation in the Incarnation, you are ready and willing. You delight in being His handmaid, you delight in doing His will. And, that delight is a pure and generous consolation to you because what is about to happen to you is riddled with uncertainty and pain. The trials that you are about to encounter in participation with the will of God would crush any other person. You have been prepared from the moment of your Immaculate Conception for this level of participation. Not forced, but prepared; Not coerced, but chosen and free to offer your consent.
Pope St. John Paul II said this in his marvelous work Redemptoris Mater about the Annunciation:
The Annunciation, therefore, is the revelation of the mystery of the Incarnation at the very beginning of its fulfillment on earth. God's salvific giving of himself and his life, in some way to all creation but directly to man, reaches one of its high points in the mystery of the Incarnation. This is indeed a high point among all the gifts of grace conferred in the history of man and of the universe: Mary is "full of grace," because it is precisely in her that the Incarnation of the Word, the hypostatic union of the Son of God with human nature, is accomplished and fulfilled. As the Council says, Mary is "the Mother of the Son of God. As a result she is also the favorite daughter of the Father and the temple of the Holy Spirit. Because of this gift of sublime grace, she far surpasses all other creatures, both in heaven and on earth" (RM 9).Ahh, thank you, Sweet Virgin, for your YES and for understanding the message of the angel so clearly and with full faith and consent. Thank you for having not even a moment's hesitation in bring Our Savior into the world, for giving Him life, for nurturing Him and training Him for the duty he had before Him. Thank you for being ever present to Him with your humble spouse St. Joseph, for being the model exemplar of what makes a Holy Family. Thank you for never doubting your role in the Incarnation which places you higher than all other created beings. Thank you for being Our Mother, too.
Blessed Solemnity of the Annunciation! Mary, Mother of God, pray for us!
Kathy Vestermark is the US Correspondent of Catholic News World, a mother of 6 beautiful children and Professor at CDU.