Wednesday, September 20, 2017

#PopeFrancis "Live, love and believe! And with God’s grace, be beacons of hope to all around you.” at Audience + Video

(Vatican Radio) “Wherever the Lord has planted you, stand firm in hope; never lose heart”. Those were Pope Francis’ words at his General Audience on Wednesday as he continued his reflections on Christian hope. This week the Holy Father focused his attention on teaching the virtue of hope, offering his guidance and encouragement especially to young people. Don't give in to negativity
He told those present in St Peter’s Square, “never to yield to the negativity that tears things and people down, but keep building, try to make this world conform ever more fully to God’s plan.”
Never despair, he added, build on who you are; if you're on the ground, get up. If you're sitting, get up and go. If boredom paralyzes you, fill your life with good works.”
The Pope continued by saying that, “God does not disappoint: if he has placed hope in our hearts, he does not want to frustrate it with continued frustration. Everything is born to bloom in an eternal spring.”
Be peace builders
Pope Francis invited Christians to use their “God-given gifts of mind and heart to help our human family to grow in freedom, justice and dignity.”  “Peace, the Pope said, is in the midst of men, do not listen to the voice of those who spread hate and divisions.”
Jesus, the Holy Father underlined, “gave us a shining light in the darkness: defend it, protect it.
Speaking to the pilgrims present, Pope Francis encouraged them to dream, and concluding his catechesis, he said, “live, love and believe!  And with God’s grace, be beacons of hope to all around you.”
Radio Vaticana - Excerpt of Pope's message at Audience
 "Here among you (in St Peter’s Square), the Pope said, there are many Mexicans; the earthquake has caused casualties and material damage and in this moment of pain I express my closeness to the whole Mexican population ".

He continued, “I ask Almighty God to welcome all those who lost their lives", and he also remembered the rescue workers involved in helping those affected.
Finally, the Holy Father, invoked the Our Lady of Guadalupe, so dear to the Mexican nation. 

#BreakingNews 7.1 Earthquake Kills over 200 in Mexico with many Missing - Please PRAY

 Rescuers dig through rubble after magnitude 7.1 quake kills over 200 people in Mexico. At least 22 children died, another 30 missing after collapse of school, among dozens of buildings wrecked .The magnitude 7.1. 32 years to the day after a devastating 1985 quake. A powerful quake killed nearly 100 people in the south of the country less than two weeks ago.  Parts of colonial-era churches crumbled in the state of Puebla, where the U.S. Geological Survey (USGS) located the quake's epicentre. U.S. President Donald Trump mentioned the earthquake in a tweet, saying: "God bless the people of Mexico City. We are with you and will be there for you." Pope Francis told pilgrims that he was praying, "In this moment of pain, I want to express my closeness and prayers to all the beloved Mexican people," he said. 

#BreakingNews 34 Burundian Refugees Killed at Camp by Security in Dem. Rep. of Congo - Please PRAY

AFRICA/DR CONGO - Massacre of Burundian refugees in the east: 34 dead and about a hundred injured Kinshasa (Agenzia Fides) - 34 Burundian refugees were killed by security forces on September 16 in the refugee camp near the village of Kamanyola in the Plain of Ruzizi, South Kivu, in the east of the Democratic Republic of Congo.
According to information sent from sources of the local Church to Agenzia Fides, the tragedy was triggered by the arrest of four Burundians on the night of September 13, who were accused of being armed with cudgels and patrolling the fenced area of their camp, without the permission of the local authorities. The four were initially detained by the Immigration Department in Kamanyola and were then handed over to the local security service headquarters, the National Intelligence Agency (ANR).
The refugees explained that they were carrying out a night patrol because they had been informed of a probable assault on their camp by members of the Burundian pro-government militia, Imbonerakure.
On the evening of 15 September, Burundian refugees organized a mass demonstration to release the four inmates in front of the ANR headquarters. In the early hours of the 16th, the situation degenerated when the security forces opened fire on the crowd, killing 34 Burundians and injuring about a hundred. Authorities confirm one soldier died and some security agents were injured, indicating that there were armed people among the refugees. According to a note sent to Fides, "it is difficult to confirm that refugees have weapons, because security agents would never have captured armed Burundi refugees. Rather, it should be noted that the population alludes to Burundians (armed) who operate in the Plain of Ruzizi, who come directly from Burundi and therefore are not refugees from Kamanyola".
Fides sources point out, however, that there is mistrust among the population towards Burundi refugees, while local authorities have not undertaken any efforts to integrate them in the local society.
More than 410,000 Burundians were forced to seek shelter in the DRC and Tanzania (see Fides 26/5/2017) because of the violence triggered by the crisis that broke out in 2015 following the third mandate of President Pierre Nkurunziza, in violation of the Constitution and Arusha Peace Agreements. Since then, Burundi has been living in a state of permanent tension between the violence committed by the pro-government militia and those of some guerrilla groups who go against the president. (L.M.) (Agenzia Fides, 20/9/2017)

Today's Mass Readings and Video : Wed. Sept. 20, 2017 - #Eucharist


Memorial of Saints Andrew Kim Tae-gŏn, Priest, and Paul Chŏng Ha-sang, and Companions, Martyrs
Lectionary: 445


Reading 11 TM 3:14-16

Beloved:
I am writing you,
although I hope to visit you soon.
But if I should be delayed,
you should know how to behave in the household of God,
which is the Church of the living God,
the pillar and foundation of truth.
Undeniably great is the mystery of devotion,

Who was manifested in the flesh,
vindicated in the spirit,
seen by angels,
proclaimed to the Gentiles,
believed in throughout the world,
taken up in glory.

Responsorial PsalmPS 111:1-2, 3-4, 5-6

R. (2) How great are the works of the Lord!
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. How great are the works of the Lord!
Majesty and glory are his work,
and his justice endures forever.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
R. How great are the works of the Lord!
He has given food to those who fear him;
he will forever be mindful of his covenant.
He has made known to his people the power of his works,
giving them the inheritance of the nations.
R. How great are the works of the Lord!

AlleluiaSEE JN 6:63C, 68C

R. Alleluia, alleluia.
Your words, Lord, are Spirit and life,
you have the words of everlasting life.
R. Alleluia, alleluia.

GospelLK 7:31-35

Jesus said to the crowds:
"To what shall I compare the people of this generation?
What are they like?
They are like children who sit in the marketplace and call to one another,

'We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.'

For John the Baptist came neither eating food nor drinking wine,
and you said, 'He is possessed by a demon.'
The Son of Man came eating and drinking and you said,
'Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.'
But wisdom is vindicated by all her children."

Tuesday, September 19, 2017

Saint September 20 : St. Andrew Kim Taegon and Companions : #Martyrs : Patron #Korean


St. Andrew Kim Taegon
MARTYR
Feast: September 20
Information:
Feast Day:
September 20
Born:
August 21, 1821
Died:
September 16, 1846
Canonized:
6 May 1984 by Pope John Paul II
Major Shrine:
Chŏltusan (Martyr's Mound), Seoul, South Korea
Patron of:
Korean Clergy

Andrew Kim Taegon Previous (Andrew Johnson)Next (Andrew Marvell) Saint Andrew Kim Taegon Saintandrewkim.jpg Saint Andrew Kim Tae-gon Born August 21 1821 Died September 16 1846 (aged 25) Venerated in Catholic Church Beatified 1925 Canonized 6 May 1984 by Pope John Paul II Major shrine Chŏltusan (Martyr's Mound), Seoul, South Korea Feast 20 September (Roman calendar) Patronage Korean Clergy Saint Andrew Kim Tae-gon is known as Korea's first Roman Catholic priest. Born into a family of Christian converts at a time of unprecedented governmental opposition to Christianity (Christian teachings threatened the hierarchical system of Confucianism and ancestor worship), Kim and his family led lives of deprivation and hardship. Although there were repeated efforts made by the Korean monarchy (who feared European colonization of Korea through Christianity), to uproot the religion of the barbarian foreigners from 1794 to 1866, converts to Christianity continued to increase.
Even though Kim's family members and eventually Kim himself would suffer persecution, torture and eventual martyrdom under the repressive Korean monarchy, as it desperately tried to preserve itself and Korea's Confucian culture by eradicating Christianity; the sacrifice of these early Korean Christians became the foundation for the Christian Church in Korea to flourish today. Andrew Kim Taegon is revered today for his sacrifice and dedication in bringing Christianity to Korea.
Early Catholic Church In Korea
During the 1592 invasion of Korea by Japan, Japanese soldiers introduced Christianity into Korea by baptizing Koreans. A Japanese commander, Konishi Yukinaga, took a Korean girl, Julia Ota-a to Japan and she became one of the first Korean Christians. Father Gregorious de Cespedes, a Jesuit priest, visited Konishi in Korea in 1593. Korean diplomat, Yi Gwang-jeong returned to Korea from Beijing bearing several theological books written by Matteo Ricci, a Jesuit priest living in China. Some two centuries later, members of the Silhak (practical learning) school were drawn to Christian thought because it advocated a social structure based upon merit rather than birth rank. Most early Christians had family ties to the Silhak school.
During the late Joseon Dynasty and under its Confucian influence, Christianity was heavily suppressed and many Christians were persecuted and executed. Kim Taegon was born into this environment, and just one of several thousands of Catholic, Presbyterian, or Methodist Christians who were tortured and executed because of their faith during this time. In 1866, Regent Heungseon Daewongun (father of King Gojong) signed a decree to execute all Catholics. Over 2,000 Catholics were beheaded at Jeoldusan, "Beheading Hill." Their bodies were thrown into the Han River. Some were as young as 13. Fewer than 40 were identified.[1]
At this time, Korea was isolated from the world; the only outside contact being with Peking, where taxes were paid. Jesuits in China managed to smuggle Christian literature into Korea. When Korea saw its first missionaries arrive from France and America in the mid 1800s, several thousand Koreans were already practicing Christianity.
Kim Family
Andrew Kim Taegon was born in Nol-Mae (Solmoe), Chu’ung-Chong Province (in South Central Korea. At the age of seven, the Kim family moved to Golbaemasil Mankok-ri, Youngin-gun County (Mirinae) Kyungki Province. Kim’s great-grandfather, Kim Jin-Hu was martyred in 1814. Kim’s grand-uncle, Kim Han-hyun was also martyred in 1816. Kim’s father, Kim Je-jun (Ignatius Kim), was subsequently martyred in 1839 for practicing Christianity.[2] With so many male relatives martyred, Kim grew up very poor; his mother reduced to begging.
Ordination and Mission Work
After being baptized at the age of 15, Kim traveled over 1200 miles in 1836 to study at a seminary in the Portuguese Colony of Macau, China. He returned to Korea through Manchuria. That same year, he crossed the Yellow Sea to Shanghai, where he was ordained a priest in 1845 by the French Bishop, Jean Ferréol. He then returned to Korea to preach and evangelize. These grueling trips between China and Korea, on foot and by small unworthy fishing vessels, allowed Kim to explore the terrain and increase the accuracy of the maps he had been using to plan better routes for the French missionaries to infiltrate Korea.
Handwritten map by Father Andre Kim (Kim Tae Gon, the first Korean Catholic priest, who managed to make this map in the short time he had to travel and work in Korea, before he was executed, 1846.)
Imprisonment
In June of 1846, while trying to arrange for passage for additional missionaries to enter Korea by boat along the southeast coast, Kim was arrested by the border patrol. While imprisoned and awaiting his fate, Andrew Kim Taegon wrote to his parish:
"My dear brothers and sisters know this: Our Lord Jesus Christ upon descending into the world took innumerable pains upon and constituted the holy Church through his own passion and increases it through the passion of its faithful....Now, however, some fifty or sixty years since holy Church entered into our Korea, the faithful suffer persecutions again. Even today persecution rages, so that many of our friends of the same faith, among who am I myself, have been thrown into prison. Just as you also remain in the midst of persecution. Since we have formed one body, how can we not be saddened in our innermost hearts? How can we not experience the pain of separation in our human faculties? However, as Scripture says, God cares for the least hair of our heads, and indeed he cares with his omniscience; therefore, how can persecution be considered as anything other than the command of God, or his prize, or precisely his punishment?...We are twenty here, and thanks be to God all are still well. If anyone is killed, I beg you not to forget his family. I have many more things to say, but how can I express them with pen and paper? I make an end to this letter. Since we are now close to the struggle, I pray you to walk in faith, so that when you have finally entered into Heaven, we may greet one another. I leave you my kiss of love.
Execution
On September 26, at the age of 25, Kim was tortured and beheaded near Seoul on the Han River. His ears were pierced with arrows; his face covered with lime.[3] A group of Christians led, by Yi Min-Sik, later moved his body to Mt. Mi-ri-nai, about 35 miles from Seoul.
Before Father Jean Joseph Ferréol, the first Bishop of Korea, died from exhaustion on the third of February in 1853, he wanted to be buried beside Andrew Kim, stating: “You will never know how sad I was to lose this young native priest. I have loved him as a father loved his son; it is a consolation for me to think of his eternal happiness.”Shared from NewWorldEncyclopeidia

Free Catholic Movie : The Reluctant Saint : Stars Maximilian Schell about #StJosephCupertino

The Reluctant Saint (1962) 105 min - Comedy | Drama - 2 November 1962 (West Germany)
Saint Joseph of Cupertino was born Giuseppe Maria Desa in Copertino, Puglia, Kingdom of Naples. (June 17, 1603 — September 18, 1663) Joseph of Cupertino, a simple young man thought by many in his village to be an idiot, is pressured to enter a monastery. He does so, and surprises everyone by passing the entrance exam to study for the priesthood. But this is only the first of many surprises from the man who would become Saint Joseph Cupertino. (Review by Internet IMDB)
Director: Edward Dmytryk
Writers: John Fante, Joseph Petracca
Stars: Maximilian Schell, Ricardo Montalban, Lea Padovani
RIP Maximilian Schell

#PopeFrancis "God had compassion—He drew near to us in His Son, and He restored all of us to the dignity of children of God." Homily in Casa Santa Marta

(Vatican Radio) “Compassion,” “drawing near,” “to restore.” At the morning Mass at the Casa Santa MartaPope Francis prayed to the Lord, that He might give us “the grace” to have compassion for all those who are suffering; to draw near to these people in order to “take them by the hand” to restorethem to the place of “dignity that God wills for them.” The Holy Father was reflecting on the Gospel, from St Luke, which tells how Jesus raised the son of the widow of Naim from the dead.  He explained how, in the Old Testament, the poorest of the slaves were precisely the widows, the orphans, the strangers and the foreigners. And the recurring invitation is to “care” for them, to ensure that they are inserted into and are part of society. Jesus is able “to see the details,” because He sees with the heart; He has compassion:
“Compassion is a sentiment that gets involved, it is a sentiment of the heart, of the viscera, it involves the whole person. It’s not the same as “pain,” or of [saying] “How sad, poor people!”: No, it’s not the same. Compassion gets involved. It is “suffering with.” This is compassion. The Lord is involved in the lives of a widow, of an orphan. “But say there” [people might say]… You have a whole crowd here, why don’t you talk to the crowd? Leave them… Life is like that… Those are tragedies that just happen…” No. For Him, that widow and that dead orphan were more important than the crowds He was speaking to and that were following Him. The Lord, with His compassion, was involved in this case. He had compassion.”
Compassion, then, pushes us “to draw near,” the Pope said: you can sometimes see many things, without necessarily drawing near to them. But, he said:
“Drawing near is touching the reality. Touching. Not looking at it from a distance. He had compassion—the first word. He drew near—the second word. Then He performs the miracle. Jesus does not say, ‘So long, I’m continuing on my way.’ No. He takes the child, and what does it say? ‘He restored him to his mother.’ To restore: the third word. Jesus performs miracles to restore, to return people to their proper place. And that is what He did with the redemption. He had compassion—God had compassion—He drew near to us in His Son, and He restored all of us to the dignity of children of God. He has re-created all of us.”
The exhortation is “to do likewise,” following the example of Christ, to draw near to the needy, no to help them “from a distance” because they might be dirty, or need a shower, or smell bad”:
“So often we see the news on TV, or the cover of the paper, the tragedies… ‘But look, in that country the children don’t have enough to eat; in that country the children are forced to be soldiers; in that country women are enslaved; in that country… Oh, what a calamity! Poor people…’ Many pages are written in the novel, in the TV shows that come after. And this is not Christian. And the question I ask now, looking at everyone, including myself, is, ‘Am I able to have compassion? To pray? When I see these things, that they bring to me at home, through the media… am I moved in the depths of my being? Does my heart suffer with those people; or do I feel pain, do I say, “Poor people,” and the like?’ And if you can’t have compassion, ask for the grace: ‘Lord, give me the grace of compassion.”
With “prayers of intercession,” with our “work” as Christians, we must be able to help those who suffer, so that they can be “restored to society,” to “the life of the family,” to work: to “daily life.”

Today's Mass Readings and Video : Tuesday September 19, 2017 - #Eucharist


Tuesday of the Twenty-fourth Week in Ordinary Time
Lectionary: 444


Reading 11 TM 3:1-13

Beloved, this saying is trustworthy:
whoever aspires to the office of bishop desires a noble task.
Therefore, a bishop must be irreproachable,
married only once, temperate, self-controlled,
decent, hospitable, able to teach,
not a drunkard, not aggressive, but gentle,
not contentious, not a lover of money.
He must manage his own household well,
keeping his children under control with perfect dignity;
for if a man does not know how to manage his own household,
how can he take care of the Church of God?
He should not be a recent convert,
so that he may not become conceited
and thus incur the Devil's punishment.
He must also have a good reputation among outsiders,
so that he may not fall into disgrace, the Devil's trap.

Similarly, deacons must be dignified, not deceitful,
not addicted to drink, not greedy for sordid gain,
holding fast to the mystery of the faith with a clear conscience.
Moreover, they should be tested first;
then, if there is nothing against them,
let them serve as deacons.
Women, similarly, should be dignified, not slanderers,
but temperate and faithful in everything.
Deacons may be married only once
and must manage their children and their households well.
Thus those who serve well as deacons gain good standing
and much confidence in their faith in Christ Jesus.

Responsorial PsalmPS 101:1B-2AB, 2CD-3AB, 5, 6

R. (2) I will walk with blameless heart.
Of mercy and judgment I will sing;
to you, O LORD, I will sing praise.
I will persevere in the way of integrity;
when will you come to me?
R. I will walk with blameless heart.
I will walk with blameless heart,
within my house;
I will not set before my eyes
any base thing.
R. I will walk with blameless heart.
Whoever slanders his neighbor in secret,
him will I destroy.
The man of haughty eyes and puffed up heart
I will not endure.
R. I will walk with blameless heart.
My eyes are upon the faithful of the land,
that they may dwell with me.
He who walks in the way of integrity
shall be in my service.
R. I will walk with blameless heart.

AlleluiaLK 7:16

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

GospelLK 7:11-17

Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
"Do not weep."
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, "Young man, I tell you, arise!"
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
"A great prophet has arisen in our midst,"
and "God has visited his people."
This report about him spread through the whole of Judea
and in all the surrounding region.

#BreakingNews Pope Francis establishes New Pontifical Institute for Marriage/Family and Issues Motu Propio - FULL TEXT

(Vatican Radio) Pope Francis has set up a new Pontifical institute for the study of marriage and the family, replacing the organisation set up by his predecessor in 1981.
In a Motu Proprio, published on Tuesday, the Vatican announced that the John Paul II Pontifical Theological Institute for Marriage and Family Sciences is being established to carry forward the work of the two recent Synods of Bishops and the Apostolic Exhortation Amoris Laetitia.
New pastoral challenges
Noting the important work that has been carried out by the original institute, founded in the wake of the 1980 Synod on the Family, Pope Francis says the Synods of 2014 and 2015 have brought a renewed awareness of “the new pastoral challenges to which the Christian community is called to respond”.
Contemporary anthropological and cultural changes, the pope says, require “a diversified and analytical approach” which cannot be “limited to pastoral and missionary practices” of the past.

Complex realities of family life
Instead, he says, we must be able to interpret our faith in a context in which individuals are less supported than before as they deal with the complex realities of family life. Faithful to the teachings of Christ, the pope says, we must explore these “lights and shadows of family life” with realism, wisdom and love.
Like its predecessor, the new institute will continue to work as part of the Pontifical Lateran University. It will also be closely connected to the Holy See through the Congregation for Catholic Education, the Pontifical Academy for Life and the new Dicastery for Laity, Family and Life.
The institute, which comes into effect immediately, will offer students courses leading to a diploma, a license and a doctorate in marriage and family sciences.
Please find below the original Latin text of the new Motu Proprio
LITTERAE APOSTOLICAE MOTU PROPRIO DATAE SUMMA FAMILIAE CURA
Quibus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia Sancto Ioanni Paulo II dicatum constituitur FRANCISCUS
          Summa familiae cura sanctus Ioannes Paulus II animatus, post Coetum Synodi Episcoporum anno MCMLXXX de familia celebratum necnon Adhortatione Apostolica Familiaris consortio anno MCMLXXXI exarata, Constitutione apostolica Magnum Matrimonii Sacramentum iuridicam formam tribuit Pontificio Instituto Studiorum Matrimonii ac Familiae, apud Pontificiam Universitatem Lateranensem operanti. Ab illo tempore Institutum proficuum opus pervestigationis theologicae et formationis pastoralis tum in Sede praecipua Romae explevit tum in sedibus extra Urbem, adstantibus in omnibus continentibus.
          Recentius Ecclesia ulterius iter synodale effecit, in medium considerationis iterum matrimonium et familiam ponens, primum quidem in Coetu extraordinario Synodi Episcoporum anno MMXIV acto de “Provocationibus pastoralibus familiae in contextu evangelizationis”, et deinde in illo ordinario anno MMXV habito de “Vocatione et missione familiae in Ecclesia et in mundo”. Fructum istius intensi itineris constituit Adhortatio apostolica post-synodalis Amoris laetitia, die XIX mensis Martii anno MMXVI publici iuris facta.
          Hoc tempus synodale Ecclesiam adduxit ad renovatam Evangelii familiae conscientiam novarumque pastoralium provocationum quibus oportet christiana communitas respondeat. Praecipuum familiae locum in itineribus “conversionis pastoralis”[1] nostrarum communitatum nec non “commutationis missionalis Ecclesiae”[2] postulat ut – etiam in provincia formationis academicae – in consideratione de matrimonio familiaque numquam desint prospectus pastorales et sollicitudo de vulneribus humani generis. Si fructuosum altum studium theologiae pastoralis agi non potest neglecto peculiari aspectu ecclesiali familiae,[3] altera ex parte ipse sensus pastoralis Ecclesiae non parum curat pretiosum tributum cogitationis et investigationis quae perscrutantur admodum alte et accurate revelationis veritatem et  traditionis fidei sapientiam, ut aptius aetate nostra intellegantur. “Decretorium eventuro pro mundo Ecclesiaque est familiae bonum. […]  Salubre est certis rebus vacare, quandoquidem postulationes impulsionesque Spiritus in eventibus historiae animadvertuntur per quos Ecclesia altius perspicere valet inexhaustum mysterium matrimonii ac familiae”.[4]
          Mutatio anthropologica et culturalis, quae hodie omnes vitae provincias movet atque interpretationem postulat analyticam et multiplicem, nobis non consentit coërcere nos tantummodo operibus navitatis pastoralis et missionis quae formas et exempla temporis praeteriti referunt. Oportet interpretes simus conscii et ardentes  fidei sapientiae in rerum adiunctis in quibus singulae personae structuris socialibus minus quam praeterito tempore sustentantur, earum in affectuum et familiari vita. In claro proposito fidelitatis erga doctrinam Christi oportet igitur inspiciamus hodie familiam, cum intellectu amoris et cum sapienti rerum veritate, tota in eius varietate, in eius lucibus et umbris.[5]
Has ob rationes opportunum cogitavimus novam iuridicam rationem Instituto Ioannis Pauli II tribuere, ut “praevidens intuitio sancti Ioannis Pauli II, quae firmiter hanc academicam voluit institutionem, hodie adhuc melius agnosci et aestimari [possit] sua in fecunditate et actualitate”.[6] Deliberavimus igitur Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia instituere, augentes eius rationem inquisitionis, tum quod pertinet ad novas provincias navitatis pastoralis et missionis ecclesialis, tum quod pertinet ad progressiones scientiarum humanarum et culturae anthropologicae in provincia tam praecipua pro vitae cultura.
Art. 1
        His Litteris Apostolicis motu proprio datis instituimus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia sancto Ioanni Paulo II dicatum, quod, cum Pontificia Universitate Lateranensi coniunctum, in locum subvenit Pontificii Instituti Ioannis Pauli II Studiorum Matrimonii ac Familiae, conditi per Constitutionem Apostolicam Magnum Matrimonii Sacramentum, quod idcirco exstinguitur. Attamen necesse est ut primigenia inspiratio, quae exstinctum Pontificium Institutum Studiorum Matrimonii ac Familiae genuerat, novi Instituti Theologici operis ampliorem campum usque fecundet, efficaciter contribuens quo Ecclesiae pastoralis missionis hodiernis necessitatibus plene respondeat.
Art. 2
        Novum Institutum Theologicum, inter institutiones pontificias, ad servitium missionis Ecclesiae universalis, erit centrum academicum ad quod est referendum in provincia scientiarum quae pertinent ad matrimonium et familiam necnon quoad argumenta coniuncta cum fundamentali foedere viri et mulieris pro generationis et creati cura.
Art. 3
        Peculiaris nexus novi Instituti Theologici cum ministerio et magisterio Sanctae Sedis deinde firmabitur peculiari relatione, quam illud statuet, in modis qui vicissim concordabuntur, cum Congregatione de Institutione Catholica, cum Dicasterio pro Laicis, Familia et Vita atque cum Pontificia Academia pro Vita.
Art. 4
        § 1. Pontificium Institutum Theologicum, ita renovatum, aptabit suas structuras instrumentaque necessaria disponet – cathedras, docentes, rationes, ministros administrationis – ad perficiendam missionem scientificam et ecclesialem sibi assignatam.
        § 2. Auctoritates academicae Instituti Theologici sunt Magnus Cancellarius, Praeses et Consilium Instituti.
        § 3. Institutum Theologicum pollet facultate conferendi iure proprio suis studentibus sequentes gradus: Doctoratum in Scientiis de Matrimonio et Familia; Licentiam in Scientiis de Matrimonio et Familia; Diploma in Scientiis de Matrimonio et Familia.
Art. 5
        Quae praesentis Litteris sunt statuta, pressius explicabuntur et definientur propriis Statutis, a Sancta Sede approbatis. Praesertim providebitur ut aptiores modi inveniantur qui cooperationi et comparationi faveant, in provincia didacticae et inquisitionis, inter auctoritates Instituti Theologici atque Pontificiae Universitatis Lateranensis.
Art. 6
        Donec nova Statuta approbentur, Institutum Theologicum pro tempore regetur normis hucusque vigentibus Statutorum Pontificii Instituti Ioannis Pauli II Studiorum  Matrimonii et Familiae, inclusis ibi structuratione in Sectiones et normis ad eandem pertinentibus, dummodo praesentibus Litteris non obsistant.
          Omnia quae his Litteris Apostolicis motu proprio datis consideravimus, iubemus ut cunctis suis in partibus observentur, contrariis rebus quibuslibet non obstantibus, etiamsi peculiari mentione dignis, atque statuimus ut promulgentur per publicationem in actis diurnis L’Osservatore Romano, die ipso promulgationis in vigorem intrando, proindeque Actis Apostolicae Sedis inserantur.
 Datum Romae, apud Sanctum Petrum, die VIII mensis Septembris, in Festo Nativitatis Beatae Mariae Virginis, anno Domini MMXVII, Pontificatus Nostri quinto.
                                         FRANCISCUS PP.
 [1] Cfr Adhort. ap. Evangelii gaudium, 26-32.
[2] Cfr ibid., cap. I.
[3] Cfr Conc. Oecum. Vat. II, Const. dogm. Lumen gentium, 11.
[4] Adhort. ap. post-synodalis Amoris laetitia, 31; cfr Ioannes Paulus II, Adhort. ap. post-synodalis Familiaris consortio, 4.
[5] Cfr Adhort. ap. post-synodalis Amoris laetitia, 32.
[6] Sermo ad communitatem academicam Pontificii Instituti  Studiorum Matrimonii et Familiae (27  Octobris 2016): L’Osservatore Romano, 28 Octobris 2016, p. 8.